As filosofias e as tecnologias de terreiro sob a interferência de Exu e dos caboclos: uma análise antropológica de experiências baianas
DOI:
https://doi.org/10.22481/odeere.v9i2.15102Keywords:
Caboclo, Cabocla pedagogy, Crossroads pedagogy, Exu, TransnationAbstract
This essay aims to analyze the so-called terreiro technologies in their expressions as philosophies and epistemologies raised from the Afro-indigenous ancestries practiced and felt by the Candomblé communities of Bahia, from an anthropological perspective, based on my latest research on the civilizational activities of these houses in their ordinary cults, highlighting the divine, philosophical and pedagogical figures of Exu and Caboclo. I bring here my feeling of the world in cosmoperceptions developed in me as a native of Candomblé and as a researcher embodied in these issues that make me up as a human person. The terreiro is a creator of philosophies and technologies and its deities present themselves to us as epistemologies that encourage us to know the world of life through the Afro-indigenous ancestry that translates us as a people, as a nation. It's an essay that covers the streets with Exu, and the forest trails with Caboclo. Feel the pedagogy of crossroads with Luiz Rufino, and based on a conceptual exercise of mine, I bring the notion of cabocla pedagogy at crossroads with my concept of transnation used to deny the idea of ritual purity in the nations of Congo-Angola, Jeje and Ketu, felt in the Candomblés between Salvador and the Recôncavo of Bahia.
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