LEBABIMIBOME: African spirituality and resistance to enslavement

Authors

DOI:

https://doi.org/10.22481/odeere.v6i2.9627

Keywords:

Animalization, Slavery, Lebabimibome, Resistance

Abstract

In this article I revisit my doctoral thesis in social anthropology: “Esclavage et Inventions Spirituelles Afro-Brésiliennes: Du Vudum Lebabimibome aux Contes Populaires”, where we try to demonstrate one of the striking impacts of enslavement in the history of African and Afro-descendant peoples, like this fact marked the spiritual and intellectual life of diasporas in the Americas, especially the Brazilian. We show how these populations dialogued with each other, appropriated and transformed the cultural values ​​of the peoples who subjugated them. By adapting to the new memberships, they were able to preserve their spiritual memories, thus creating sacred intermediaries such as the Seja Hundê, Candomblé jeje da Bahia, the Lebabimibome vudum, a hybrid of the Messenger of the ancestral religions Fon and Yoruba, Exu-Legbá and a monkey. By adopting this new religious manifestation, these peoples knew how to strategically recycle at the same time an old idea built by European colonists about Africans and their descendants, associating them with monkeys, seeing them as the link between man and animal. To escape slavery, groups of Africans used mime as a means of communication with foreigners. Through the tricks of the monkeys in popular tales, the social life of the enslaved and free subalterns is also told and preserved, transforming them into true historical archives.

Downloads

Download data is not yet available.

Author Biography

Hildebrando de Almeida Cerqueira, Université René Descartes-Sorbonne, Paris V

Mestre em Literatura com a pesquisa sobre a obra de Toni Morrison e a diáspora negra. Professor de Português para estrangeiros e franceses em Paris. Doutor em Antropologia com a tese Esclavage et inventions spirituelles aro-brésiliennes: Du Vudum Lebabimibome aux contes populaires (Paris V), participante do seminário Africa e Colonização africana com Elikia M’Bokolo na Escola de Altos Estudos em Ciências Sociais em Paris (EHESS- Paris), no período de 2005 a 2017. E-mail: hildebrando.cerqueira@gmail.com

References

ALENCASTRO, Luis Felipe. O Trato dos viventes – Formação do Brasil Atlântico Sul. Companhia das Letras, São Paulo, 2000.

ARISTOTE, La politique – Livre I. Éditions Nathan, Paris, 1983.

BENJAMIN, Isaac, The Invention of racism in classical antiquity. Princeton University Press, Princeton and Oxford, 2004.

CADORNEGA, António Oliveira de. História geral das guerras angolanas, III Vols. Divisão de Publicações e Biblioteca, Agência Geradas Colónias, (Revisto e anotado por Manuel Alves da Cunha), Lisboa, 1942.

CHRETIEN, Jean-Pierre (org.). L’Invention religieuse en Afrique – Histoire et Religion en Afrique noire. Éditions Khartala et ACT, Paris, 1993.

COROMINAS, Juan y PASCUAL, José A. diccionário crítico y etimológico castellano e hispánico, Tomo IV, Madrid, 1981.

De SURGY, Albert. Le Système religieux des Evhé – Connaissance des Hommes. L’Harmattan, Paris, 1988.

DANIEL, João. O Tesouro descoberto no Rio amazonas, Vol. I, 1ª, 2ª, 3ª, Partes. Anais da Biblioteca Nacional, 1975 [1876], Rio de Janeiro.

DETIENNE, Marcel. Dionysos mis à mort. Gallimard, Paris, 1977.

DETIENNE, Marcel. Transcrire les mythologies. Éditions Albin Michel S. A., Paris, 1994.

FREYRE, Gilberto. O Escravo nos anúncios de jornais brasileiros do século XIX, 2ª Edição, aumentada. Companhia Editora Nacional, 1979.

FROBENIUS, Leo. La Civilisation africaine. Éditions du Rocher, Monaco, 1993.

FROBENIUS, Leo. The Voice of Africa, II Vol. Hutchinson and Co. London, 1913

GATES, Henry, L. Jr. The Signifying Monkey. Oxford University Press, New York, 1984.

GINZBURG, Carlo. Le fromage et les vers – L’univers d’un meunier du XVIe siècle. Flammarion, Paris, 1980.

GRUZINSKI, Serge. Les Quatre parties du monde – Histoire d’une mondialisation. Édition de la Martinière, Paris, 2004.

HERSKOVITS, Melville J. Dahomean narrative: A cross-Cultural analysis, Evanston, Northwestern University Press, 1958.

HERSKOVITS, Melville J. Dahomey: An Ancient West African Kingdom. Evanston, Northern University Press, 1967.

HOBSBAWN, Eric and RANGER, Terence. The Invention of tradition. Cambridge University Press, New York, 1983.

LOVEJOY, Arthur O. The Great chain of being. Harvard University Press, Cambridge, 1936.

McALISTAIR, L. N., “Social Structure and Social Changes, in New Spain,” HAHR 43, n° 3 (Aug. 1963), p. 349-79.

PASTOUREAU, Michel. Une histoire symbolique du Moyen Âge occidental. Éditions du Seuil, Paris, 2004.

PASTOUREAU, Michel. L’Ours – Histoire d’un roi déchu. Éditions du Seuil, Paris, 2007.

PLATON. Les Lois, Vol. 776-777. In DOCKES, Pierre. La Libération médiévale. Flammarion, Paris, 1979.

SAMAMA, Évelyne. « Discours et Théories Officielles ». In Histoire des métissages hors Europe. Sous la direction de GRUNBERG, Bernard et LAKROUM, Monique. L’Harmattan, Paris, 1999.

SCHWARTZ, Stuart B. Sugar Plantation in the formation of Brazilian society – Bahia, 1550 -1835. Cambridge University Press, London, New York, 1985.

SCHWARTZ, Stuart B. Slaves, Peasants and Rebels – Reconsidering Brazilian Slavery, University of Illinois Press, Urbana and Chicago, 1992.

STELLA, Alessandro, Histoires d’esclaves dans la Péninsule Ibérique. Éditions de l’EHESS, Paris, 2000.

STELLA, Alessandro, La Péninsule Ibérique à l’Âge Moderne – « Herrado en el rostro con una S y un clavo ». In BRESC, Henri (org.). Figures d’esclaves au Moyen Âge et dans le monde moderne. L’Harmattan, Paris, 1996.

TINHORÃO, José R. Os Negros em Portugal – uma presença silenciosa. Editorial Caminho, Lisboa, 1988.

CERQUEIRA, Hildebrando Almeida. Esclavage et Inventions Spirituelles Afro-Brésiliennes: Du Vudum Lebabimibome aux Contes Populaires. Thèse Doctorale en Ethnologie Sociale, Paris Descartes – Ecole Doctorale en Sciences Humaines et Sociales Cultures Individus et Sociétés, Paris, 2014/2015.

DE SOUZA OLIVEIRA, R. M. Quilombos, racismo ambiental e formação em saúde e saúde mental: diálogos emergentes. ODEERE, v. 5, n. 10, p. 129-156, 2020. https://doi.org/10.22481/odeere.v5i10.6876

SERBIN, S.; DE SOUZA OLIVEIRA, R. M. Ancestralidade africana na Europa: O legado feminino na saúde psíquica da diáspora negra no mundo. ODEERE, v. 2, n. 4, p. 15-28, 2017. https://doi.org/10.22481/odeere.v0i4.2364

DE SOUZA OLIVEIRA, R. M. Psicologia, psicanálise e relações étnicas no Brasil e na França. ODEERE, v. 2, n. 4, p. 29-60, 2017. https://doi.org/10.22481/odeere.v0i4.2365

Published

2021-12-29

How to Cite

CERQUEIRA, Hildebrando de Almeida. LEBABIMIBOME: African spirituality and resistance to enslavement. ODEERE: International Journal of Ethnic Relations, Bahia, Brasil, v. 6, n. 2, p. 202–236, 2021. DOI: 10.22481/odeere.v6i2.9627. Disponível em: https://periodicos2.uesb.br/odeere/article/view/9627. Acesso em: 22 may. 2026.